Born to Save Sinners

“The LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison.” –Genesis 39:21

Joseph was in Egypt, but not by choice. He was beaten by his brothers, thrown into a pit only to be pulled out of the pit to be sold into slavery. Yet, the Lord’s favor promised in dreams of his brothers kneeling before him remained on Joseph. He was appointed by his Egyptian master Potiphar to head the home, and his master prospered and had no worries under Joseph’s care.

Yet, Potiphar’s wife kept making sexual advances at the young, handsome Hebrew. Joseph remained faithful saying, “How then can I do this great wickedness and sin against God” (Genesis 39:9)? The lustful woman kept advancing, one day trapping Joseph only to see him flee from evil. In the chaos, she held Joseph’s garment and deceived her husband into believing Joseph was the evil one. Potiphar then threw Joseph in the pit, though he did no wrong.

It is here Moses reminds us God’s steadfast love and favor remained on Joseph, and this time in the sight of the prison master. Moses inserts a short story about his brother Judah before returning to the Joseph narrative in Genesis 38, a chapter filled with sexual immorality. First, Judah took a Canaanite woman as a wife, something God prohibited. Then, Judah found a wife for his son named Tamar, who was widowed as both Judah’s sons were wicked and the Lord took their lives.

Tamar then dressed as a cult prostitute to seduce her father-in-law Judah, only to disappear with his belongings. When she was found to be pregnant, Judah judged her guilty and deserving death (Genesis 38:24). Yet, Tamar brought out Judah’s belongings which proved his culpability. It is here, Judah confessed Tamar to be more righteous than him, which in a way confesses his guilt and deserving more than death (vs 26).

Why does God’s Word tell us Joseph has God’s steadfast love and favor on him, yet he is imprisoned and suffers for sexual crimes he did not commit while Judah commits heinous sexual crimes, confesses guilt, and does not suffer as Joseph does? Read on, and we find Judah confessing he deserves punishment for his sin against Joseph (Genesis 44:16), only for Joseph to reconcile with his guilty brothers, draw them near to himself and tell them God sent Joseph ahead in suffering then exaltation to preserve their lives (Genesis 45:4-5). What the brothers meant for evil, God sovereignly meant for good (Genesis 50:20). By his sufferings, the brothers’ lives where preserved by God’s hand.

Think deeply what God is pointing us to in the favored Son Jesus Christ. He is perfectly righteous, yet treated as a great criminal. Suffering mockery and beatings. By His wounds we have inflicted on the Son of God, we sinners are healed. He suffered instead of us, and by grace alone through faith alone in Christ alone we receive His benefits.

Think about the great evil of Judah and his brothers, plotting evil against their brother with intense jealousy. Jesus taught on this evil in His parable of the wicked tenants. The tenants were left the vineyard as the master went to the far country. Sending servants to receive his share, the tenants beat them all. Finally, the master sent his son, but the wicked tenants killed the son expecting to take his inheritance (Matthew 21:38).

Jacob, Joseph and the brothers’ father, passed away with a final request for Joseph to forgive his brothers all their sins (Genesis 50:17). On His cross, our Lord cried out, “Forgive them Father, for they know not what they do” (Luke 23:34). At Jacob’s funeral, Joseph gathered his brothers now forgiven and said not to fear twice, then a promise of good. He will provide for them.

Joseph was born to suffer, then be exalted to save his wicked brothers, all by God’s sovereign hand. Deeper still, the sinless Christ was born to save sinners as Joseph was told to name Him Jesus (Matthew 1:21), a saying trustworthy and deserving your full acceptance (I Timothy 1:15).

Dear sinner, think upon the sufferings of the Man of Sorrows. Jesus did this willingly. Christmas is the time we meditate on the Son of God taking on flesh, being rejected and despised, suffered and crucified as a criminal though He did not wrong, to save the wicked. Deeper than the weeping Joseph’s drawing his wicked brothers to himself with forgiveness, Jesus draws sinners to Himself to forgive us and reconcile us to our heavenly Father. Sinner, believe upon Christ and call upon the name of the Lord and be saved.

As Linus concluding in his reading of Luke 2, “That’s what Christmas is all about Charlie Brown.”

This is what Christmas is all about. God sending His favored Son to suffer and die instead of you to save many, glorifying our God who is mighty to save.

Heavenly Father, as this season draws family and friends together, remind us why Jesus came into the world: to save sinners. A sinner like me. All praise be to our gracious God who placed our guilt on Christ and His righteousness on us that we may glorify our God and enjoy You forever. In Jesus’ name. Amen.

Joy in the Gospel of John

John's Gospel has a theme of the Christian's joy in Christ throughout. John the Baptist's message was "I am not the Christ, but I have been sent before Him" (John 3:28). He referred to Jesus as the Bridegroom who has the bride, and John the Baptist himself is the friend of the Bridegroom who has great joy just hearing the Bridegroom's voice; a complete joy (John 3:29). 

The day of Jesus, the I AM in flesh, was the joy of Abraham (John 8:56). Jesus had joy that He was not present at the death of Lazarus so witnesses would see the glory of God in the dead man's resurrection (John 11:15, 40).

There was joy in the disciples as harvest reapers shared with Christ the Sower (John 4:36). Jesus' leaving and being with the great Father who exalts the Son is a fountain of joy for those who love Jesus (John 14:28). 

In His lesson on abiding in Him and He abides in us like the relationship of vine and branches, Jesus said He teaches the disciples that His joy may be in them, and their joy complete (John 15:11).

Jesus promised that the world will find joy in the Christian's sorrow, but the church will have their grief turned into joy like a mother giving birth in anguish only to have joy at the sight of her newborn (John 16:20-21). In the meantime during our time of sorrow now, we can ask anything of the Father in Jesus' name and receive that our joy may be complete (John 16:22-24).

In Jesus' high priestly prayer, He asks His Father to keep the church united, abiding and sanctifying the church by the truth of His Word that Jesus would be glorified in the church. As Jesus comes to the Father that the church may have Jesus' joy fulfilled within them (John 17:13).

Finally, there was joy in the disciples as they saw the resurrected Jesus who blessed them with peace and showed them His wounds (John 20:19-20).

There is joy in knowing Jesus. There is joy in hearing and knowing His teaching and abiding in His Word. There is joy in soul-winning, a shared joy with Christ the Sower. There is joy in knowing and being known by Jesus while we must suffer sorrow in this world. There is joy in asking and receiving mercy from the Father. There is joy, complete joy, when we see Jesus in the finished kingdom. 

This is good news of great joy! To quote John Piper, 

The gospel is the good news that the everlasting and ever-increasing joy of the never-boring, ever-satisfying Christ is ours freely and eternally by faith in the sin-forgiving death and hope-giving resurrection of Jesus Christ.

May this truth of Christ's joy in you, dear Christian, encourage and strengthen you for the journey homeward with the Lord.

M'Cheyne - The Saviour's Tears Over the Lost

The 19th Century Scottish preacher Robert Murray M'Cheyne preached from Luke 19:41-42 where Jesus wept over Jerusalem before His crucifixion. I have changed some of the wording for easier modern reading from the Banner of Truth book of compilations of his sermons. From this sermon, I encourage you to read these words:

I come now to show you that Christ is willing to save even the hardest of sinners.

“And when he drew near and saw the city, he wept over it;" Christ here gives two proofs that he is willing to save sinners: 

(1) His tears; and 

(2) His words. 

These were the tears of one who never wept but in reality; and these were the words of one who never spoke but in reality. It is impossible for him to lie. “O, if you had known,” he said. It was a broken wish. It shows a feeling of the greatest love and tenderness. His bowels were yearning with tenderness within him, for the love he bore to their souls. His desire was a true desire. He saw them lying in their sin. They had slain the prophets, and despised their messages. He saw that they would soon crucify himself. He saw their hands red with his own blood; and yet, for all that, he wept over them. He saw the judgments that were coming on them. He saw that they would soon lie down in hell; and therefore he wept and cried, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes."

I believe there are some here tonight over whom Christ says the same. He sees that you have sinned against light, and against love, and that you have resisted the Holy Spirit these fifty-two Sabbaths which have now gone over your heads. He sees how you have withstood every warning, how you have resisted his ministers, how you have resisted and crucified the Son of God afresh, how you have wounded Christ in the house of his friends; and yet he says, “O, if you had known”. Perhaps, sinner, you will not turn, perhaps you will perish, and before another year has passed, you may lift up your eyes in hell, being in torments. He that cannot lie says, he would have saved you; and if you perish, sinner, your blood be on your own head. It is the very essence of the gospel that Christ is willing to save. He wills not that any should perish, but that all should come to him and live. Some will say, why did he not save Jerusalem, if he was willing? To this I answer, that you must take the gospel as you find it. It is not your business nor mine to inquire into anything of the sort. It is sufficient for us to know that he is willing to save. He said, “If anyone thirsts, let him come to me and drink.” (John 7:37); “He who comes to me I will never cast out.” (John 6:37).

Now, brethren, in conclusion, I beseech you, strive to enter in at the strait gate. Many have entered, why not you?

A Provoked Spirit

 "While Paul was waiting in Athens, his spirit was provoked within him as he saw that the city was full of idols." -Acts 17:16

While Paul was dropped off in Athens and waiting for his co-laborer in the ministry Silas and his son in the faith Timothy, Paul walked the great ancient city of Athens. The hub of Greek culture, the beauty of ancient temples such as the Parthenon which, by Paul's time of arrival, was already four centuries old. Athens was a city teeming with spirituality and thinking. Paul discussed truth with a variety of thinkers in the marketplace only to be viewed as a collector of little spiritual tidbits ("babbler") and a teacher of strange gods.

The bold apostle to the Gentiles stood up on Mars Hill and doesn't waste a moment. The incredibly diverse, deep thinking, yet highly suspicious throng of diverse peoples listen to Paul consider their various religions and spiritualities toward the shrine dedicated to a god unknown, a god the Athenians pay homage to out of ignorance. Paul tells them the mystery of the ages: God created all things, He is Judge, and He alone is Savior.

What led Paul to preach so boldly in front of this intimidating crowd? Paul saw the overwhelming abundance of idols in Athens and his spirit was troubled to act.

America is not a land and a singular people without religion. It is a land teeming with both major metropolises and a great diversity of religions and spiritualities. They are a suspicious people which can intimidate the church of Jesus Christ into silence. If you are silent, dear saint, I ask you to consider having your spirit provoked.

Paul didn't wait for Silas and Timothy to tell them of his Athenian tour. Paul's visit to Athens didn't go like this: "Guys, look at this city. They are so lost and sinful. These people are hopeless fools. They really need to change. They need Jesus!" Then silently tour the city until moving on. No, Paul's spirit wasn't provoked to simply diagnose the Athenians and ignore the people. His provoked spirit spoke!

Go ahead and take in the sights of America. What do you see? Does the idols of our land disturb your heart? Does the lack of worship of the beautiful Christ in your neighborhood provoke your spirit? Can you be bothered to pray for the deliverance of those wicked, idol worshipers around you? Can you be troubled to reason with them, dine with them, invite them to small group or even church? 

Recall our Savior's words in Luke 10: "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest." Pray for laborers to enter the great field of the Lord's harvest of salvation! So, they prayed. Then Jesus said, "Go! I am sending you out like lambs among wolves." Basically, Jesus said, "Good news guys! Your prayer has been heard by the Lord of the harvest for more workers and is now answered! It's you guys! Go into field of intimidating teems of people who will mock you and hurt you!"

I confess to you, and I am certain I'm not alone, dear reader. I am too stubborn to go without a provoked spirit. So pray. Pray, "Lord, provoke my spirit! Bother me! Trouble me! Send me into Your field!" For those ignorant fools do not know that they are spiritual and religious but ungodly, that Christ died at the right time for the ungodly. The One, True Creator of the universe is a "strange deity" in their eyes. 

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:14-16)

The gospel makes your feet beautifully sent as lambs among wolves to save sinners through Christ. Go, and go boldly with provoked spirit and enter the Lord's field for harvest. "For faith comes by hearing, and hearing through the word of Christ" (Romans 10:17). Pray, then go and preach Christ and Him crucified, dear lowly saint. 

Heavenly Father, I confess my spirit is all too comfortable with the idols in the land, homes, and hearts of those around me. I confess my heart is not troubled enough to be bothered by them. Be gracious to me and provoke my spirit, o Lord. Open my lips, give me the words to say, and open their ears to the rich treasures of the word of Christ. In Jesus' name. Amen.

Have the Son and Have Assurance

 "Whoever has the Son has life; whoever does not have the Son of God does not have life." –I John 5:12

 Do you know the details of Christianity to believe in? Christ is truly God and became human, suffered and died on a cross, buried, then on the third day rose again? Chances are you say, “Yes, I believe this.” Yet, there is a nagging doubt which creeps up in the Christian’s mind time and again telling us, “you know these details, but will they save you when death comes for you?”

John assures the Christian of eternal life in this: whoever has the Son has life. My righteous deeds and my strength waxes and wanes, my life is but a vapor. I cannot fix my confidence in these things to quiet my restless, anxious soul with any assurance. Rather, I must fix my confidence on eternal righteousness, strength, and life that never fails for assurance.

Martin Luther was a 16^th Century monk plagued with doubts and troubles of the soul when he fixed his confidence on himself. Luther pursued the monastic life with an exhausting, self-deprecating attempt at holiness before a perfectly holy God. Lacking assurance of salvation, with anguish in the soul viewing God as a tyrant to demand such perfection, Luther discovered the Greek verse of Romans 1:17, “in [the gospel] the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Faith, that is, in Christ.

Christ obeyed the Father even to the point of death, and He is eternally righteous as the righteousness of God revealed. By faith you are in Christ. By faith His perfect obedience and the righteousness of God is yours as far and as long as Christ is righteous. By faith His eternal life is yours as long as Christ lives. By faith His mighty grip of His right hand holds you as long as He has strength.

Take comfort, Christian, in He who overcomes the world. Be diligent, wrote Peter, “to confirm your calling and election” with self-examination. May such an examination drive you more to Christ for assurance. This is the very reason John said he wrote these things, that those who believe in Jesus “may know that you have eternal life” (I John 5:13).

Look at Christ’s baptism when you consider your own. “This is My beloved Son, with whom I am well pleased” (Matthew 3:17). By faith in Christ you have the Son. The Father says of you, “This is My beloved Child, with whom I am well (eternally) pleased.” Take your restless, troubled soul by faith in Christ to the Father by the strength of the Holy Spirit. Take your rest there and you will find assurance of your salvation.

Heavenly Father, help us fix our confidence in Christ Your beloved Son to find assurance of Your salvation, this precious gospel, for our souls troubled by our feebleness. May such assurance of Your strength by Your eternal purposes drive us to the good works You created us in Christ Jesus for. And be glorified in Your church. In Jesus’ name. Amen.